Philo of Alexandria : an intellectual biography /
Philo was a Hellenistic Jewish philosopher who left behind one of the richest bodies of work from antiquity, yet his personality and intellectual development have remained a riddle. Maren Niehoff presents the first biography of Philo, arguing that his trip to Rome in 38 CE was a turning point in his...
Saved in:
| Main Author: | |
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| Format: | Electronic eBook |
| Language: | English |
| Published: |
New Haven, Connecticut :
Yale University Press,
2018
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| Series: | Anchor Yale Bible reference library.
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| Subjects: | |
| Online Access: | Connect to this title online (unlimited users allowed) |
MARC
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| 245 | 1 | 0 | |a Philo of Alexandria : |b an intellectual biography / |c Maren R. Niehoff. |
| 264 | 1 | |a New Haven, Connecticut : |b Yale University Press, |c 2018 | |
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| 300 | |a 1 online resource (xii, 323 pages) | ||
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| 490 | 1 | |a The Anchor Yale Bible reference library | |
| 504 | |a Includes bibliographical references (pages 281-310) and indexes. | ||
| 505 | 0 | |a 1. An intellectual biography of Philo? -- Part one. Philo as Ambassador and Author in Rome: -- 2. Philo's self-fashioning in the historical writings -- 3. Power, exile, and religion in the Roman empire -- 4. Roman philosophy and the Jews -- Part two. Philo's Exposition in a Roman Context: -- 5. Creation theology and monotheism -- 6. Character and history in the Lives of the biblical forefathers -- 7. Biblical ladies in Roman garb -- 8. Stoic ethics in the service of Jewish law -- Part three. Young Philo Among Alexandrian Jews: -- 9. Biblical commentary -- 10. A Platonic self -- 11. An utterly transcendent God and His logos -- 12. Stoicism: rejected, subverted, and advocated -- Epilogue: Philo at the crossroads of Judaism, Hellenism, and Christianity. | |
| 520 | |a Philo was a Hellenistic Jewish philosopher who left behind one of the richest bodies of work from antiquity, yet his personality and intellectual development have remained a riddle. Maren Niehoff presents the first biography of Philo, arguing that his trip to Rome in 38 CE was a turning point in his life. There he was exposed not only to new political circumstances but also to a new cultural and philosophical environment. Following the pogrom in Alexandria, Philo became active as the head of the Jewish embassy to Emperor Gaius and as an intellectual in the capital of the empire, responding to the challenges of his time and creatively reconstructing his identity, though always maintaining pride in the Jewish tradition. Philo's trajectory from Alexandria to Rome and his enthusiastic adoption of new modes of thought made him a key figure in the complex negotiation between East and West. | ||
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