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Table of Contents: “…6.2 Defining Spirituality6.3 Spirituality, Religion, and Health; 6.4 Spiritual Tasks in Life-Threatening Illness; 6.5 Spirituality and Grief; 6.6 Spiritual Assessment; 6.7 Spiritual Interventions; References; 7: Religious Views of the Afterlife; 7.1 Judaism; 7.2 Christianity; 7.3 Islam; 7.4 Hinduism; 7.5 Buddhism; References; 8: A Historical Perspective of Death in the Western World; 8.1 Introduction; 8.2 Pre-history (Before 10,000 Years Ago); 8.3 Antiquity (Before AD 500); 8.4 Middle Ages (Sixth to Eighteenth Century); 8.5 Pre-modern Age (Eighteenth and Nineteenth Century)…”
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Table of Contents: “…ENGLAND, 1075-6: THE REVOLT OF THE THREE EARLS AND OTHER BUSINESS1075 TO 1077: NORMANDY AND NORTHERN FRANCE; THE QUARREL WITH ROBERT CURTHOSE; RULING ENGLAND AS AN ABSENTEE, 1078-80; NORMANDY, MAINE, AND NORTHERN FRANCE, 1078-80; THE WIDER WESTERN WORLD; Chapter 11 POLITICAL CONSOLIDATION AND PERSONAL LOSS; GREGORY VII'S REQUEST FOR FEALTY; STABILIZING THE BRITISH ISLES (1080-1); NORMANDY, MAINE, AND NORTHERN FRANCE, 1081-2; ENGLAND, 1082-3, AND THE ARREST OF BISHOP ODO OF BAYEUX; THE YEAR 1083 AND MATILDA'S DEATH; Chapter 12 THE FINAL YEARS; 1084 AND 1085 IN FRANCE AND ENGLAND.…”
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Table of Contents: “…Sir George Bailey Sansom, The Western World and Japan : A Study in the Interaction of European and Asiatic Culture -- Chapter 29. …”
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Table of Contents: “…Shaken by the land agitation -- All things can tempt me -- Brown Penny -- From Responsibilities (1914): Introductory rhymes -- To a wealthy man who promised a second subscription to the Dublin Municipal Gallery if it were proved the people wanted pictures -- September 1913 -- To a friend whose work has come to nothing -- Paudeen -- When Helen lived -- On those that hated The playboy of the western world, 1907 -- The three beggars -- Beggar to beggar cried -- The witch -- The peacock -- To a child dancing in the wind -- Two years later -- A memory of youth -- Fallen majesty -- Friends -- The cold heaven -- That the night come -- The Magi -- The dolls -- A coat -- Closing rhyme -- From The wild swans at Coole (1917): The wild swans at Coole -- In memory of Major Robert Gregory -- An Irish airman foresees his death -- Men improve with the years -- The living beauty -- A song -- The scholars -- Lines written in dejection -- On woman -- The fisherman -- Memory -- The people -- Broken dreams -- A deep-sworn vow -- The balloon of the mind -- On being asked for a war poem -- Ego dominus tuus -- The double viison of Michael Robartes -- From Michael Robartes and the dancer (1921): Michael Robartes and the dancer -- Easter, 1916 -- Sixteen dead men -- The rose tree -- On a political prisoner -- The second coming -- A prayer for my daughter -- To be carved on a stone at Thoor Ballylee -- From The tower (1928): Sailing to Byzantium -- The tower -- Meditations in time of Civil War -- Nineteen hundred and nineteen -- A prauer for my son -- Fragments -- Leda nd the swan -- Among school children -- From Oedipus at Colonus -- All souls night -- From The winding stair and other poems (1933): In memory of Eva Gore-Booth and con Markiewicz -- A dialogue of self and soul -- Coole Park, 1929 -- Colle and Ballylee, 1931 -- The choice -- Mohini Chatterjee -- Byzantium -- Vacillation -- Crazy Jane and the bishop -- Crazy Jane talks with the bishop -- Her anxiety -- Lullaby -- After long silence -- Father and child -- Parting.…”

Table of Contents: “…Human Rights and Democratic Development: Foreign Policy Concerns in the Western World / Edward Broadbent. Democracy and Development: Luxury or Necessity? …”

Table of Contents: “…D) Founding of the Need Pertaining to a New Commencement of Our Historical Dasein within the Metaphysical Need of the Western World -- 11. Transitional Overview and Summary: Revisiting the Domains Opened Up Thus Far as a Way of Determining More Precisely the Intent of the Lecture Course -- a) The Four Essential Components of the Fundamental Attunement -- b) Fundamental Attunement as Exposure in the Midst of Beings That Are Manifest as a Whole -- c) Fundamental Attunement as Truth of a People. …”
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